The Works of Alexander Pope ...W. P. Hazard, 1856 - 504 من الصفحات |
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الصفحة 47
... cause . After the Three Hours after Marriage had been driven off the stage , by the offence which the mummy and crocodile gave the audience , while the exploded scene was yet fresh in memory , it happened that Cibber played Bayes in the ...
... cause . After the Three Hours after Marriage had been driven off the stage , by the offence which the mummy and crocodile gave the audience , while the exploded scene was yet fresh in memory , it happened that Cibber played Bayes in the ...
الصفحة 76
... causes springs , What mighty contests rise from trivial things , I sing . This verse to Caryl , Muse ! is due : This ... cause , yet unexplored , Could make a gentle belle reject a lord ? In tasks so bold can little men engage ? And in ...
... causes springs , What mighty contests rise from trivial things , I sing . This verse to Caryl , Muse ! is due : This ... cause , yet unexplored , Could make a gentle belle reject a lord ? In tasks so bold can little men engage ? And in ...
الصفحة 88
... cause the proud their visits to delay , And send the godly in a pet to pray : A nymph there is that all thy power disdains , And thousands more in equal mirth maintains . But oh ! if e'er thy gnome could spoil a grace , Or raise a ...
... cause the proud their visits to delay , And send the godly in a pet to pray : A nymph there is that all thy power disdains , And thousands more in equal mirth maintains . But oh ! if e'er thy gnome could spoil a grace , Or raise a ...
الصفحة 97
... cause of Man's error and misery . The impiety of putting himself in the place of God , and judging of the fitness or unfitness , perfection or imperfection , justice or injustice , of his dispensations . V. The absurdity of conceiting ...
... cause of Man's error and misery . The impiety of putting himself in the place of God , and judging of the fitness or unfitness , perfection or imperfection , justice or injustice , of his dispensations . V. The absurdity of conceiting ...
الصفحة 100
... Cause . V. Ask for what end the heav'nly bodies shine , Earth for whose use , Pride answers , " " Tis for mine ! " For me kind Nature wakes her genial pow'r , " Suckles each herb and spreads out ev'ry flow'r ; " Annual for me the grape ...
... Cause . V. Ask for what end the heav'nly bodies shine , Earth for whose use , Pride answers , " " Tis for mine ! " For me kind Nature wakes her genial pow'r , " Suckles each herb and spreads out ev'ry flow'r ; " Annual for me the grape ...
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عبارات ومصطلحات مألوفة
Addison Adrastus Æsop ancient Bavius beauty behold bless bless'd bottom breast charms Cibber court cried critics delight divine Dryden Dryope Dulness Dunciad e'en e'er eclogue EPISTLE Eteocles ev'ry eyes fair fame fate fire flame fool genius give glory goddess grace happy head heart Heaven honour Iliad king knave labour lady learned line 13 live lord mankind mind muse nature ne'er never night numbers nymph o'er once Ovid pain passion Phaon Phoebus Pindar pleased pleasure poem poet poetry Pope Pope's praise pride proud queen rage reign rise round sacred Sappho satire sense shade shine sighs sing skies SMIL soft soul Swift sylphs tears tell Thebes thee Theocritus thine things thou thought trembling Twas verse Vertumnus Virgil virtue wife wings wise write youth
مقاطع مشهورة
الصفحة 201 - Tis not enough no harshness gives offence, The sound must seem an echo to the sense. Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar. When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow; Not so, when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
الصفحة 104 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reasoning but to err...
الصفحة 83 - Hampton takes its name. Here Britain's statesmen oft the fall foredoom Of foreign tyrants, and of nymphs at home ; Here thou, great Anna ! whom three realms obey, Dost sometimes counsel take — and sometimes tea. Hither the heroes and the nymphs resort, To taste awhile the pleasures of a court ; In various talk th...
الصفحة 103 - Great in the earth as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part ; As full, as perfect, in a hair as heart...
الصفحة 421 - How loved, how honour'd once, avails thee not, To whom related, or by whom begot ; A heap of dust alone remains of thee, 'Tis all thou art, and all the proud shall be!
الصفحة 61 - Dryden obeys the motions of his own mind, Pope constrains his mind to his own rules of composition. Dryden is sometimes vehement and rapid; Pope is always smooth, uniform, and gentle. Dryden's page is a natural field, rising into inequalities and diversified by the varied exuberance of abundant vegetation; Pope's is a velvet lawn, shaven by the scythe and levelled by the roller.
الصفحة 392 - Now high, now low, now master up, now miss, And he himself one vile antithesis. Amphibious thing ! that acting either part, The trifling head or the corrupted heart, Fop at the toilet, flatterer at the board, Now trips a lady, and now struts a lord.
الصفحة 434 - FATHER of all ! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will. What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun...
الصفحة 61 - The style of Dryden is capricious and varied ; that of Pope is cautious and uniform. Dryden observes the motions of his own mind ; Pope constrains his mind to his own rules of composition. Dryden is sometimes vehement and rapid; Pope is always smooth, uniform, and gentle.
الصفحة 97 - AWAKE, my ST JOHN ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.