The Poetical Works of John Milton: To which is Prefixed the Life of the AuthorBooksellers, 1829 - 375 من الصفحات |
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الصفحة 47
... grace . But now at last the sacred influence Of light appears , and from the walls of heaven Shoots far into the bosom of dim Night , A glimmering dawn ; here Nature first beginss Or spirit of the nethermost abyss Might in that noise ...
... grace . But now at last the sacred influence Of light appears , and from the walls of heaven Shoots far into the bosom of dim Night , A glimmering dawn ; here Nature first beginss Or spirit of the nethermost abyss Might in that noise ...
الصفحة 47
... grace . But now at last the sacred influence Of light appears , and from the walls of heaven Shoots far into the bosom of dim Night , Aglimmering dawn ; here Nature first begins Her farthest verge , and Chaos to retire , As BOOK II . 47.
... grace . But now at last the sacred influence Of light appears , and from the walls of heaven Shoots far into the bosom of dim Night , Aglimmering dawn ; here Nature first begins Her farthest verge , and Chaos to retire , As BOOK II . 47.
الصفحة 48
... grace towards him , in regard he fell not of his own malice , as did Satan , but by him seduced . The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man ; but God again declares , that grace ...
... grace towards him , in regard he fell not of his own malice , as did Satan , but by him seduced . The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man ; but God again declares , that grace ...
الصفحة 49
... grace towards him , in regard he fell hot of his own malice , as did Satan , but by him seduced . The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man ; but God again declares , that grace ...
... grace towards him , in regard he fell hot of his own malice , as did Satan , but by him seduced . The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man ; but God again declares , that grace ...
الصفحة 52
... 'd their fall . The first sort by their own suggestion fell , Self - tempted , self - deprav'd : man falls , deceiv'd , By the other first : man therefore shall find grace , In mercy ' and justice both , The other none 32 PARADISE LOST .
... 'd their fall . The first sort by their own suggestion fell , Self - tempted , self - deprav'd : man falls , deceiv'd , By the other first : man therefore shall find grace , In mercy ' and justice both , The other none 32 PARADISE LOST .
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abyss Adam angels answer'd appear'd archangel arm'd arms beast behold Belial bliss bright call'd celestial cherub cherubim cloud creatures dark death deeds deep delight divine dread dwell earth eternal Euboic sea evil eyes fair Fair angel Father fear fell fiend fierce fire fix'd flaming flowers fruit glory gods grace hand happy hast hath heard heart heaven heavenly hell hill Ithuriel join'd King know'st less lest light live lost mankind Messiah morn nigh night o'er ordain'd pain Paradise PARADISE LOST pass'd pleas'd praise rais'd reign replied return'd round sapience Satan seat seem'd seraph serpent shalt sight Son of God soon spake spirits stood sweet taste thee thence thine things thither thou art thou hast thoughts throne thyself tree turn'd Uriel vex'd victorious bands virtue voice whence winds wings Zephon
مقاطع مشهورة
الصفحة 35 - Hell-doom'd, and breath'st defiance here and scorn, Where I reign king, and, to enrage thee more, Thy king and lord? Back to thy punishment, False fugitive, and to thy speed add wings, Lest with a whip of scorpions I pursue Thy lingering, or, with one stroke of this dart, Strange horror seize thee, and pangs unfelt before.
الصفحة 315 - Why am I thus bereaved thy prime decree? The sun to me is dark And silent as the moon When she deserts the night, Hid in her vacant interlunar cave.
الصفحة 85 - But know, that in the soul Are many lesser faculties, that serve Reason as chief ; among these, fancy next Her office holds ; of all external things, Which the five watchful senses represent, She forms imaginations, airy shapes, Which reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion ; then retires Into her private cell when nature rests.
الصفحة 16 - Less than archangel ruined, and the excess Of glory obscured: as when the sun new risen Looks through the horizontal misty air Shorn of his beams, or from behind the moon In dim eclipse disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
الصفحة 125 - Urania, and fit audience find, though few. But drive far off the barbarous dissonance Of Bacchus and his revellers, the race Of that wild rout that tore the Thracian bard In Rhodope, where woods and rocks had ears To rapture, till the savage clamour drown'd Both harp and voice ; nor could the muse defend Her son. So fail not thou, who thee implores; For thou art heavenly, she an empty dream.
الصفحة 206 - His hand to execute what his decree Fix'd on this day? Why do I overlive? Why am I mock'd with death, and lengthen'd out To deathless pain ? How gladly would I meet Mortality my sentence, and be earth Insensible ! How glad would lay me down, As in my mother's lap ? There I should rest, And sleep secure...
الصفحة 265 - And now by some strong motion I am led Into this wilderness, to what intent I learn not yet : perhaps I need not know ; For what concerns my knowledge God reveals.
الصفحة 142 - Or, if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes — perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven, And calculate the stars; how they will wield The mighty frame; how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, orb in orb.
الصفحة 4 - Extort from me. To bow and sue for grace With suppliant knee, and deify his power Who from the terror of this arm so late Doubted his empire, that were low indeed; That were an ignominy and shame beneath...
الصفحة 154 - In loving thou dost well, in passion not, Wherein true love consists not. Love refines The thoughts, and heart enlarges ; hath his seat In reason, and is judicious ; is the scale By which to heavenly love thou may'st ascend, Not sunk in carnal pleasure ; for which cause, Among the beasts no mate for thee was found.