The Monthly Review Or Literary Journal1765 |
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الصفحة 31
... mind a lively agreeable sensation . In the perfon affected by it , it confifts in a rapid movement which inclines us towards the object which has excited in us this agreeable impreffion , and which is become the fole end of our defires ...
... mind a lively agreeable sensation . In the perfon affected by it , it confifts in a rapid movement which inclines us towards the object which has excited in us this agreeable impreffion , and which is become the fole end of our defires ...
الصفحة 38
... minds for it , by a total alteration in heir meted of thinking . ' Now where is the candour of this Writer , and by what means will he fupport fuch a charge against Mr. Rouffeau ? This fon of St. Barnabas may pretend there is no ...
... minds for it , by a total alteration in heir meted of thinking . ' Now where is the candour of this Writer , and by what means will he fupport fuch a charge against Mr. Rouffeau ? This fon of St. Barnabas may pretend there is no ...
الصفحة 39
... mind fraught with independence and licentioufnels ; obedience truck out from the dictionary of chil dren ; a falfe ... minds by ftudies fuited to their age ; fuch 1 fay are the fruits of the rew plan of education . ' † See Review , Vol ...
... mind fraught with independence and licentioufnels ; obedience truck out from the dictionary of chil dren ; a falfe ... minds by ftudies fuited to their age ; fuch 1 fay are the fruits of the rew plan of education . ' † See Review , Vol ...
الصفحة 40
... mind begin to unfold themselves in in- fancy . No man can be educated for himself , unless his reason is cultivated ; for it is through reason that man is man . Reafon is a focial faculty of nature ; make a man reafon- able , and you ...
... mind begin to unfold themselves in in- fancy . No man can be educated for himself , unless his reason is cultivated ; for it is through reason that man is man . Reafon is a focial faculty of nature ; make a man reafon- able , and you ...
الصفحة 42
... mind , that of philosophy to form The Author should have faid the rhetorician ; for how is mind di- ftinguished from citizen and Christian ? Have not each of these minds ? the the citizen , and that of religion to form the 42 Father ...
... mind , that of philosophy to form The Author should have faid the rhetorician ; for how is mind di- ftinguished from citizen and Christian ? Have not each of these minds ? the the citizen , and that of religion to form the 42 Father ...
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abfurd againſt alfo almoft alſo Ammonius anfwer appears arife Author becauſe beft cafe caufe cauſe Chrift Chriftian church circumftance confequence confiderable confidered confifts conftitution defign defire difeafes diſeaſes divine doctrine effect endeavours eſtabliſhed expreffed faid fame fays fecond fect feems fenfe fentiments ferve feveral fhall fhew fhip fhould fince firft fituation fociety fome fometimes foon foul fource fpecies fpirit ftate ftill fubject fuccefs fuch fuffer fufficient fuppofe fupport fure fyftem fymptoms give greateſt hath hiftory himſelf impoffible increaſed Inft inftance intereft itſelf juft knowlege laft leaft leaſt lefs Lord manner meaſure moft moſt muft muſt nature neceffary neceffity neral never obferved occafion opinion paffage paffed paffions perfons philofophy pleaſure poffible prefent principles purpoſe Readers reafon refpect religion ſeems ſeveral ſhall ſtate thefe themſelves theſe thing thofe thoſe tion tranflation truth univerfal uſeful whofe whole writers