Essays on the Principles of Morality: And on the Private and Political Rights and Obligations of MankindC. Gilpin, 1842 - 198 من الصفحات |
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الصفحة 12
... proper requisitions of the precept are glad , perhaps , of a specious excuse for not regarding it at all . The careless reader , per- ceiving that a literal compliance with the precept to give the cloak to him who takes a coat , would ...
... proper requisitions of the precept are glad , perhaps , of a specious excuse for not regarding it at all . The careless reader , per- ceiving that a literal compliance with the precept to give the cloak to him who takes a coat , would ...
الصفحة 16
... proper subject , is the guilt of violating his Conscience taken away . Were it otherwise , a person might be held virtuous for acting in opposition to his apprehensions of duty ; or guilty , for doing what he believed to be right . " It ...
... proper subject , is the guilt of violating his Conscience taken away . Were it otherwise , a person might be held virtuous for acting in opposition to his apprehensions of duty ; or guilty , for doing what he believed to be right . " It ...
الصفحة 17
... proper governor , to direct and regulate all undue principles , passions , and motives of action . - It carries its own authority with it , that it is our natural guide , the guide as- signed us by the Author of our nature . " Would it ...
... proper governor , to direct and regulate all undue principles , passions , and motives of action . - It carries its own authority with it , that it is our natural guide , the guide as- signed us by the Author of our nature . " Would it ...
الصفحة 23
... revelation , we refer to the ultimate , and for that reason to the most proper sanction . Not , indeed , that if revelation had been silent , the obligation of obedience might not have been CHAP . I. ] 23 THE LAW OF THE LAND .
... revelation , we refer to the ultimate , and for that reason to the most proper sanction . Not , indeed , that if revelation had been silent , the obligation of obedience might not have been CHAP . I. ] 23 THE LAW OF THE LAND .
الصفحة 27
... proper and independent authority ; and it may be suspected that with some the notion is so palpable and strong , that they set up the authority of " the law of nature " without reference to the will of God , or perhaps in opposition to ...
... proper and independent authority ; and it may be suspected that with some the notion is so palpable and strong , that they set up the authority of " the law of nature " without reference to the will of God , or perhaps in opposition to ...
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Adam Smith affirm alliance amongst anity appears argument Bishop Bishop of Landaff Bishop Warburton capital punishments cause character Christ Christian church civil clergy conduct conscience consequence considerations constitution court court of equity crime criminal defend dictates diminished Divine doctrines doubt duty effect endeavour enquire established church evidence evil exercise expediency fear Gisborne greater habit honour House of Commons human individual induce influence institutions judgment justice labour legislator legislature libel liberty mankind means ment mind ministers mode Moral Law motives nation nature neral oath obedience object obligation offence Paley party perhaps persons political possess practice precepts present principles probably punishment purity question racter reader reason rectitude reference reformation regard religion religious establishments respect rule specting sufficient suppose thing tical tion tithes truth unoperative vicious virtue whilst wrong
مقاطع مشهورة
الصفحة 35 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
الصفحة 185 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment; but I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment...
الصفحة 57 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
الصفحة 48 - He also that received seed among the thorns is he that heareth the word ; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
الصفحة 23 - And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, When ye turn to the right hand, and when ye turn to the left.
الصفحة 61 - But above all things, my brethren, swear not; neither by heaven, neither by the earth, | neither by any other oath : but let your yea, be yea; and your nay, nay ; lest ye fall into condemnation.
الصفحة 48 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
الصفحة 50 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels?
الصفحة 19 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 30 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.