Of the Proficience and Advancement of LearningW. Pickering, 1851 - 341 من الصفحات |
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الصفحة 56
... rest , which are all Angels of power and ministry ; so as the Angels of knowledge and illu- mination are placed before the Angels of Office and domination . To defcend from spirits and intellectual forms to fenfible and material forms ...
... rest , which are all Angels of power and ministry ; so as the Angels of knowledge and illu- mination are placed before the Angels of Office and domination . To defcend from spirits and intellectual forms to fenfible and material forms ...
الصفحة 63
... rest only in the contemplation of the exterior of them , as they first offer themselves to our fenfes , we should do a like injury unto the Majefty of GOD , as if we should judge or conftrue of the store of some excellent Jeweller , by ...
... rest only in the contemplation of the exterior of them , as they first offer themselves to our fenfes , we should do a like injury unto the Majefty of GOD , as if we should judge or conftrue of the store of some excellent Jeweller , by ...
الصفحة 82
... rest Xenophon happened to fay , Why , Falinus , we have now but these two things left , our Arms and our Virtue ! and if we yield up our Arms , how shall we make use of our Virtue ? Whereto Fali- nus fmiling on him , faid , If I be not ...
... rest Xenophon happened to fay , Why , Falinus , we have now but these two things left , our Arms and our Virtue ! and if we yield up our Arms , how shall we make use of our Virtue ? Whereto Fali- nus fmiling on him , faid , If I be not ...
الصفحة 125
... rest of the Gods having conspired to bind Ju- piter , Pallas called Briareus with his hundred hands to his aid , expounded , that Monarchies need not fear any curbing of their absoluteness by Mighty Subjects , as long as by Wisdom they ...
... rest of the Gods having conspired to bind Ju- piter , Pallas called Briareus with his hundred hands to his aid , expounded , that Monarchies need not fear any curbing of their absoluteness by Mighty Subjects , as long as by Wisdom they ...
الصفحة 128
... rest of those External Characters of things , as Philosophers , and in Nature , their inquiries muft of force have been of a far other kind than they are . For doth any of them , in handling Quantity , speak of the force of Union , how ...
... rest of those External Characters of things , as Philosophers , and in Nature , their inquiries muft of force have been of a far other kind than they are . For doth any of them , in handling Quantity , speak of the force of Union , how ...
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againſt alſo amongſt ancient anſwered Ariftotle becauſe beſt body buſineſs Cæfar cauſe Cicero conceit confideration confifteth courſe cuſtom deficient defire diſcourſe diſeaſes divers Divine doth Error eſteem excellent exerciſe faid faith fame fhall fide firft firſt fome fometimes fortune fuch fufficient fure greateſt handled hath himſelf Hiſtory honour inquiry Invention itſelf Judgment kind knowledge labour laſt Learning ledge leſs likewiſe man's matter men's Metaphyfique mind moft moſt muſt Natural Philofophy nevertheleſs notwithſtanding obfervations occafion opinion otherwiſe paffage particular paſs perſons Philofophy Plato pleaſe pleaſure poffible pofitions precept preſent profeffion purpoſe queſtion raiſe reaſon reft reſpect reſt ſaid ſay Sciences Scriptures ſecond ſee ſeem ſeemeth ſenſe ſerve ſeveral ſhall ſhould ſmall ſome ſomewhat ſpeak ſpeech ſpirit ſtate ſtrange ſtudy ſubject ſuch Tacitus themſelves theſe thofe thoſe thoſe things tion touching true truth underſtanding unto uſe virtue wherein whereof wiſdom words
مقاطع مشهورة
الصفحة 40 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby, but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work but of no substance or profit.
الصفحة 89 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation. Neither are they fitly to be called images, because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages.
الصفحة 13 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause ; but when a man passeth on...
الصفحة 122 - POESY is a part of learning in measure of words for the most part restrained, but in all other points extremely licensed, and doth truly refer to the imagination; which, being not tied to the laws of matter, may at pleasure join that which nature hath severed, and sever that which nature hath joined ; and so make unlawful matches and divorces of things ;
الصفحة 122 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul...
الصفحة x - It seems to me that Pygmalion's frenzy is a good emblem or portraiture of this vanity: for words are but the images of matter; and except they have life of reason and invention, to fall in love with them is all one as to fall in love with a picture.
الصفحة 144 - For to say that the hairs of the eyelids are for a quickset and fence about the sight ; or, that the firmness of the skins and hides of living creatures is to defend them from the extremities of heat or cold ; or, that the bones are for the columns or beams, whereupon the frames of the bodies of living creatures are built...
الصفحة 14 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...