...language, of conceited or direct thought, of ornate or plain style. piajn style, occupied the critics of the end of the first and the beginning of the second century, just as they have occupied those of more recent pasts, are occupying those of the present, and will...

...abdominal tenderness, and a continued and nightly mounting of fever should turn our thoughts to typhoid. At the end of the first and the beginning of the second week there are the additional symptoms of the eruption, enlarged spleen, tympanites, continuance of...

...summaries, but are actual episodes in the history. As an instance of these we may take the long extract at the end of the first, and the beginning of the second chapter (I, ao-II, 3, and again II, i6-II, 24), which is found also in the Maha-vagga. The words are...

...Gott, is founded upon this Psalm. Note that there are three stanzas with a probably recurrent refrain. At the end of the first and the beginning of the second stanza the text seems imperfect. The words in brackets are conjectural. God is our refuge and stronghold,...

...Pauline. We find, then, that the attitude toward wealth and poverty of the writers whose works date from the end of the first and the beginning of the second century is not essentially different from that assumed in the earlier books of the canon. Wealth is regarded...

...я-oXiTeíat, and Pol. 6 (4). IO. I 295 a 8, cv ols irtpi ßa<ri\fiaf ¡matoTrovpev. From what has been said at the end of the First and the beginning of the Second Book we expect to be invited here to inquire into the nature of the best constitution, not into the...

...of the story is R. Jehoshua ben Hananjah, who has already been frequently mentioned, and who lived at the end of the first and the beginning of the second century. Hananjah (not Hanina as in the text) his nephew, was a wellknown teacher, though by no means so distinguished...

...Egypt is clearly perceptible, viz., in Christian art. The Docetic form of Christianity current in Egypt at the end of the first, and the beginning of the second century, was at a very early date discredited as heretical, but long continued to dominate popular Christian...

...event, as we have seen [pp. 10, 11], finds its proper occasion on Paul's return from his second journey, at the end of the first and the beginning of the second period of our history. In the vigorous discourse addressed to the Judaizers and summed up in the epistle...

...common use. learnt from the words of Papias, the term was probably used among Christian believers of the end of the first and the beginning of the second century. It would not be fair, however, to adopt even this name prior to discussion. For there are diverse views...