...the other speaketh expressly, Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that ivorkelh not, but believeth on him that justijieth the ungodly, his faith is counted for righteousness...

...expressly, Abraham believed God, and it was counted unto him for righteousness. Now to him that wsrketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justtfieth the ungodly, his faith is counted for righteousness ; qd the labourer is worthy...

...as Abraham, upon his belief, was reputed no less righteous, than if be had fulfilled the Law. IV. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. Now, this reputing Just must needs be an act of favour and grace ; whereas, to him, that earneth ought...

...righteousness and free justification, must fall to the ground, and would require no further answer. " Now to him that worketh not, but believeth " in him that justifieth the ungodly, his faith is " accounted for righteousness." These words of the apostle have been greatly misunderstood, for...

...you will say, "in respect of meriting thanks; not unprofitable, in respect of meriting wages : for, to him, that worketh, is the reward not reckoned of grace, but of debt ; 'Ram. iv. 4." True : therefore herein our case diflereth from servants, that we may not look for...

...that the apostle, treating on the doctrine of our justification by faith, tells us, Rom. iv. 4, 5. " Now to him that " worketh is the reward not reckoned..." debt. But to him that worketh not, but believeth " on him that justifieth the ungodly, his faith is count" cd for righteousness." And again further,...

...to him for jighte4 ousness.' Now to him that worketh, the reward is not 5 coufoted matter of favour, but of debt. But to him that worketh not, but believeth in Him that justifieth the un6 godly *, his faith is counted for righteousness. As David also describeth the happiness of the...

...to him for righte4 ousness." Now to him that worketh, the reward is not 5 counted matter of favour, but of debt. But to him that worketh not, but believeth in Him that justitieth the un6 godly *, his faith is counted for righteousness. As David also describeth the happiness...

...that the apostle, treating on the doctrine of our justification by faith, tells us, Rom. iv. 4, 5. " Now to him that " worketh is the reward not reckoned of grace, but o£ " debt. But to him that worketh not, but believeth " on him that justifieth the ungodly, his faith...

...Abraham, that was no righteousness in itself. And in the next verse which immediately precedes the text, " Now to him that worketh, is the reward not reckoned of grace, but oi debt," the word there translated reckoned, is the same that in the other verses is rendered imfiuted,...