...better than anyone else a philosophical way of thinking about religion that was gaining currency around the end of the seventeenth and the beginning of the eighteenth century in northwest Europe. Locke's philosophy of religion was almost entirely an epistemology of religious...

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[ عذرًا، محتوى هذه الصفحة مقيَّد ]

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...attention, such as the architects Octavio Broggio and Giovanni Battista Alliprandi, worked in Bohemia at the end of the seventeenth and the beginning of the eighteenth century, contacts were also established with famous figures such as Bernini, Guarino Guarini and Carlo Fontana....

...Leclerc, comte de Buffon. For the most part, aesthetics did not appear as an explicit focus of study until the end of the seventeenth and the beginning of the eighteenth century. It was then that concepts such as time, taste, imagination, natural beauty, and imitation came to be...

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...cause of the Stuart kings, defended theoretically in terms of Eve's subjection to Adam. Indeed, at the end of the seventeenth and the beginning of the eighteenth century, the Glorious Revolution and its justification by Locke were themselves seen by some as throwing into...

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...had to justify their position on slavery. Several other antislavery protests and actions followed at the end of the seventeenth and the beginning of the eighteenth century and "a number of Quaker meetings in America were stirred by antislavery agitation" (p. 312). Still,...